myrizvii

mai ye nai keh raha,

woh fazeelat bhe issey leye ha k mark ne kaflat karnei ha behnoon ke tou warasat mai zada hissa

hamarey haan tou betay ko miilk egg meat deya jata he

halanke aurat mai nashounuma kee kami tou ainda nasal mai kami kareeyge

nepolean ne kaha tha

tum mujhey achi maa do mai tum ko achi qaum doun ga

appne jo bhe likha bohhhatt he good ha mujhe tou likhna nai ata rai he dei ha

magar ye jo hamari qaum mai lat he na ghoorney ke ye bhe mard apni superiority show kartey han

aur faishon hona na hona reason nahhee ha

LuScIous

farmaaN.bardaari aur Husnay Salook

Allah aur Rasool Allah saw ka biwiyoun k liyeh huk hai k woh shahroun ki farmaan.bardari (obedience) karaiN... jabkay doosri taraf shauhroun ko hukm hai k woh biwiyouN say Husnay Salook karaiN. Islam iss maamlay maiN teen bataiN wazah karta hai.

1. dounouN ki qanooni position... shauher /mard kis kis maamlay main ketna bartar hai...aur in dounoun maiN aakhri faislah /ruling ka ikhteyaar kisay hai

2. Islam sirf mard ko bartar qawwam hi nahi batlaataa balkay ossay yeh bhi sikhlaata hai k oski kaun kaun see zimmah dariyaaN haiN jo woh apni biwi k liyeh adaa karnay ka zimmah daar hai... kuch to faraiz haiN jaisay nikaah k liyeh oski razaa 9larki ki marzi k khilaaf oss say shadi nahi ki jasakti), nikaah ka mahar, nikaah k baad naan nufqah (zarooriyaatay zindagi), oski izzat o naamoss ka tahaffuz, ossay shariyat ka paband rakhnaa etc etc... yeh saab faraaiz hain kuch kaam afzal /mustahab hain jaisay oski khushnoodi hasil karnaa, ossay khush rakhnaa, ossay appni hasiyat k motaabiq zeyadah say zeyadah asaaniyaaN faraaham karnaa, oski zehni, naffseyaati aur jismaani zarooratouN /kamzoriyouN ka lehaaz rakhnaa

aik hadees ka mafhoom hai k tum maiN say behtareen woh hai jo apnay ghar walouN k haq maiN behtar ho... agar tumhain biwi ki koi baat bori lagay to sabar karo, yaqeenan osmaiN deger achi bataiN bhi hongeeN... woh mislay kamaan ki see hai, ossay bilkul seedha karnay ki koshish karogay to ossya toR baiThogay etc etc

3. teesri baat biwiyouN k liyeh hai k woh shauher k aqday nikaah maiN aanay k baad oski marzi k taabay hain... Allah rasool k baad shauher ki farmaaN.bardaari laazim hai... oski marzi k beghair nah to woh ghar sya bahar jaasakti hai aur nah kissi ko ghar maiN aanay day sakti hai....... kuch to faraiz hai kuch afzal... har 2 qism ki bataiN saaf saaf khol kar bayaan kar di gayee haiN

Allah har momin aur mominah ko Islamic taleemaat par mokammal imaan rakhnay, inhaiN dil say tasleem karnay aur phir inpar haata ul imkaan amal karnay ki taufeeq day. aamen summa aameen

yeh dunyaa aik imtehaan.gaah hai.. mard ki haakmiat bhi aik imtehaan hai aur aurat ki mahkoomiat bhi..... dounouN nay apnay alag alag imtehaan maiN kaamyaab honaa hai. dounouN ka nisaab bhi juda hai, aur paper bhi... go exam hall same hai

Mard Aurat Aur Allah

good article

Agree with my rizvi

LuScIous bhai salam

i agree k mrdd aurat se afdal hy.

ye jawab peh mujhey aitraz he kya dunya ke tamam mard aurat se afzal hain

ans.g ny.

shouhar ko biwi par aik darja fazeelat he

ans.bilkul sai hy.

yehe wo wahid mard aur aurat ka rishta he jahan par mard ko fazeelat he

ans.g han ap sai frmarahe hen.

waseem bhai say 2 sawaal

1.kia bahan par bhai ko "fazeelat /boland darjah" nahi... agar nahi to bahan ka meeraas maiN 1 hissah aur bhai ka 2 hissa kiyouN????

2. kia sister kali zobaan par bhai waseem ko "fazeelat /boland darjah" hasil nahi.... agar nahi to KZ ki gawahi nisf aur waseem k 1 kiyouN hai ????

JAZAKALLAH RIZVI BHAI

sahil bhai

ji Rizvi bhai

myrizvi bhai salam

1.kia bahan par bhai ko "fazeelat /boland darjah" nahi... agar nahi to bahan ka meeraas maiN 1 hissah aur bhai ka 2 hissa kiyouN????

ans.sari behno ko sare bhaiyon pr fazilat to ny kaha ja sakta ye dekhna hy k dono me kon zyada afdal hy jabhi faisla ho sakta hy ab aisa b ny k bhan muslim or bhai naozobillah kafir hoto kese fadilat hogii to dekh kr faisla ho sakta hy or rahi bat meeras ki to usme to bhur hikmat hy pr jo waseem08 ki samajh me hy wo ye k larke pr ghr ki zimmedari hoti hy or larki ko ek din shadi kr k apne shuhr k ghr jana hota hy yaa wo phele se hi agr shadi shuda ho to oskimeeras shuhar b istamaal kr sakta hy pr larka to ekela hi hota hy.

2. kia sister kali zobaan par bhai waseem ko "fazeelat /boland darjah" hasil nahi.... agar nahi to KZ ki gawahi nisf aur waseem k 1 kiyouN hai ????

ans. hahahaha ap bare woo hy baat ko kahaan se kahaan pr le aaye ho kz w08 kis pr kis ko fazilat hy wallaho aalam pr ek baat to hy k kz mashaALLAH sex maloomat me to pore forum se aaghe hen hahahaha waquyee kheir jahan tak gawahi ka talluque hy to ye batadon k wahan iss masle ko(fazilat) mix krna durast ny hy gawahi to mardd aurat se hy yani k mardd mardd ki afzilat ki bina pr or aurat ko ek daraja km ki bina pr wallaho aalam.

Ha ha ha

Myrizvi

waseem bhai

don't mix up 2 separate things.

1. Allah k nazdeeq taqwa aur amal ki bunyaad par mard bhi afzal hosakta hai aurat bhi, bahan bhi afzal hosakti hai aur bhai bhi.biwi bhi afzal hosakti hai aur bahan bhi.... yeh sab afzaliat /bar.tariat rozay hasher hissab kitaab k baad hogaa..... yeh alag baat hai ... don't mix it with below-2

2. dunyaa k system maiN nah to mard aurat barabar haiN nah hameshaa maard bar.tar aur aurat kam.tar....... maaN- betay k relation maiN maaN ka darjah /rutbah har lehaaz say afzal, bartar hai......... biwi-shauher k relation maiN shauher bar.tar hai aur biwi is supposed to "report" husband...... as an junior emp,loyee is supposed to report senior employee in any system....... iss k elawah deger mard o khawateen maiN alag alag points par kissi ko kissi par "bartari" haasil hai... like gawahi k ziman maiN common ma ko common woman par double bartari aur tarkah k ziman maiN son ko daughter par double bar.tari........

agar ab bhi koi above baat ko ... jo maiN baar baar likh kar ab thak gayaa houN.... nahi samajh sakay to yaa to aap samajhna hi nahi chaahtay yaa phir main hi samjhnay ki ahliat nahi rakhtaa..... facts bahar haal yehi hai... aap kissi bhi "ajmaay.e.ummat" ko maannay walay islamic scholar /aalimay deen say pooch laiN...... it's my last reply in this regard....

Myrizvi Bhai

Nice explaination!!!!! Apki baat samajh agae hy Allah apko hamesha khush rakhain aur hamesha apko hamari maloomaat main izafa ka sabaab banean!!!!!!

AURAT AUR ISLAM KA BEHTAREEN NIZAM

Sach baat ye he k mai ye jawabat kabhe na likhteii magar mujhey hamasha ye kaha gaya yahan bohat silent reader han ……..sach bataoon baat sab sahe han magar jinhon ney ye article likha agar koi non-muslim parhey tou islam mai aurat ko inferior samjhey aisa likha

Mainey yaha kuch nai manwana magar mai nahe chahti parney waley aik rookh daikain tasveer ka

aur mukamal tasveer nahe

Hamarey islam kiii mukamal taveer

Aj ke aurat faishon karti ha,behijabi karti ha phir apni taraf utheney wali ghooreeyoun aur neegahon se nalan he:

Surat noor ayat number 30:42

Momin mardoun sey keh dou keh apni neegahain neechey rakhain aur apni sharamgahaoun ke hifaz karain…ye inn ke leye bari pakeezge ke baat hey aur jo kaaam ye kartey han Allah inn sey khabardar he

Surat noor ayat number 31:42

Aur moman auratoun sey bhe keh do k apni neegahan neechey rakahin aur sharmgahoun ke hefazat karain aur apni aaraish ko zahir na honay deeya karain magar jo iss mai khula rehta ho aur apney seeney pe aurhaneeyan aurrhey raha karain…………………

Aurat ko hijab ka hukam deeney se pehley mard ko mukhatib keya gaya he Quran mai aur ye Mard ka hijab he nigahain neechi rakhna

Aik faishon kei mari aurat tou Allah janey doozakh jati ha ya kahan Magar Mard tou apna hijab rakhey na ji aankhon ko koun se saik pohanchai ja rahey hai ghoor ghoor kar

Bari galat fehmi ha k sirf or sirf behaya aurat ko ghoora jata he har guzarta saya jiss par aurat ka guman ho mashalah barey zouq-o-shouq se ghoora jata he

Hijab wali ko bhe kam nai ghoora jatat magar zada he tajassos hota he keh pata nai andar  hijab ke konsa husan jar aha he….

Apney katai neutral nai likhey ye ghoorney wali baat

Mard ke gawahi puri aurat ke aadhi

Ye hargiz koi peemana nahe ha aurat ko dunyawe tour se kamtar zahir karney ka

Pehli baat har jaga har maameley mai 2aurat ke gawahi aik mard ke barabar nahe

Quran mai kamza kam 5 aisey muqam hain jahan dono ke gawahi barabar he

Baaz maqamat par 2aurat ke gawahi aik mard ke barabar he jaisey:

Surat baqarah 282:2

Aur aisey mamley mai 2 mard ko gawah har leya karo aur agar do mard na ho tou aik mard aur do aurat jin ko tum gawah pasand karo keh inn mai aik bhool jaye tou dosri yaad dalaye

Iss ayat mai sirf aur sirf mali aur mashi noyat  keh mameeley mai aik mard ke gawahi 2 aurat ke barabar he

Choonke islami mashrey aur islami qawaneen mard ko fiqrey mash aur mali cheez ka zameedar banata he so islami lehaz se iss mashrey mai jo islami ho mard he ko har surat mali aur mashi cheezon ka zada pata hoga aur hona chaheeye aur yehe waja he k mard ke gawahi ko 2 aurat ke barabar kaha balkey 2mard ke gawahi mangi

Dosri impt baat

Jab qatal ka mamala ho

Ulmah ke rai ye ha k aurat ke fitrat ke bais qatal ke soorat mai JUram ke nooyat ke bais aisa he  assool lago ho jaisey maali mamlat ka..yani 2 aurat ka aik mard ke barabar

Aurat Aur Mard ke gawahi barabar

Surat noor

Jo log apni aurat par bad kari ke tohmat lagaain aur khood inn k sawa inn k gawa nah on tou har aik ke ye sheehadat he k pehley 4 bar tou Allah ke qasam khaain k beshaaq sachha he, aur panchween bar ye kahey ke agar wo jhoota ho tou uss par Allah ke lanat.

Aur Aurat ye saza taal sakti ha keh wo Pehley chaar bar Allah ke Qasam khaaye keh beshaat jhoota he(uska shaouhar) aur panchween bar kahey agar saccha he tou mujh pe Allah ka azab

Yaha par g mian aur biwi ke gawahi mard aura rat honey k nataey equal he

Mard ilzam lagaey biwi par tou sirf aik aurat(biwi) apni gawahi se jhotla sakti ha

ROOYAT e-ehalat par ramazan ke chand par aik gawah aur shawal par doo ka kaha gaya he magar mard aur aurat ke barabar he gawahee

Aik aur baat aur bachha paida huwa he baad mai mix huwa ya jo bhe uskii JINS ke GAWAHI k boy tha ya female aik aurat he daiye ge aik aurat ke gawahi kafi ha jis ne delivery karwai ha dai ya nurse ya doctor……..ab aik mard tou kya wahan 10 kharey ho jain jins uss aurat ke he gawahi par ha

Aisey aur mamaley bhe ha aurat ke mayat ko ghusal aurat dai gey ushe ke gawahi hogi kissi mard ke nahe

Rape case ka mooyaina aik aurat doc kar ke he gawahe daiti ha k rape ha ya nahe confirmation karna keh rape huwa ya nahe

AURAT ka weerasat mai adha hissa

G bilkul behan ka adha he bohat he acha he

Baap foat huwa 1lac weerasat mai se bhai(beetey) ko miley jab taseem huwe  50 000 behan(beti)

Ab wo behan saheeba chaheye tou jo marzi karain uss 50000 mai se koi uss sey sawal

nahe kar sakta who bhai sahib bhe nai JINKO DOUBLE mila he……….uss behan par koi farz nahe ha kafalat ka

Wo bhai sahib zaroor jawab deh han apni behan ke kafalat balkey apney kumbhey ke kaflat ke wo aik lac mai se uss ne maa ke bhe kafalat karna he biwi ke bhe aur beti ke bhe aur behan ke bhe ….. umeed he ab samaj aya hoga k unn 1lac mai se kya baach raha he …

Albata behan g k 50000 wahain hain

Aur bhe aik surat he JAHAN aurat ka DOUBLE hissa he

Agar marney wali aurat ho aur aulad na ho shouhar ko nisaf hissa milta he maa ko teesra hissa aur baap ko chatta……..yani maa ko baap se double mil raha he agar marney wali beeti ha aur aulad nahe rakhti

Aur bhe surat he jaha equal he

Agar beeta mar gaya aur aulad ho mayyat kei tou maa baap dono ko chatta hissa milta he

Magar ovelall cases mai mard ko he double milta he no doubt aur sahe ha bhe kunke usney he kafalat karni ha……..biwi arab pati bhe ho uska naan nafqa chahey shouhar moochi ho ussi ne karna he

Aurat SArbarahey Mumlikat nahe hosakti

G bilkul hona bhe nahe chaheye ……….. aurat ko menses atey han won a sairf kamzoor parti ha balkey depression mai bhe bohat se aurat jati han faint bhe hoti ha aur bhe bara kuch…………pregnant ho jaye tou 9month kon sambhaley ga mulk ko balkey baad mai bhe ………..

LAIKIN AURAT KA YE NIZAM usko KAMTAR nahe BARTAR banata he 3TIMES mard se………..jab wo maa banti ha uska haqq 75% hota he baap ka 25%......tou leardship kya he?

Jahan tak rahey baat shouhar ko biwi par AIK darja fazeelat tou ha aur hona chaheeye agar aik shakas saal ke 365 days ya waisey he naan nafaqey ke leye taago doh karta he aur rizqey halal jaisa mehnat talab aur mushqil kaam karta he choonqey uss par faraz he kafalat !tou itna tou uska haqq bhe ha iss par aitraz be jah he

waisey bhe ghar ka nizam chalaney ke leye aik ko tou bartari mila chaheye thei aik nan nafqey ke zimadari aur dosra mard ka jismani leehaz se mazboot hona aur zingge mai balance rakhney ko mard ko aik darja fazeelat mian biwi ke rishtey mai dee gai ha

reply:

maine ye article bohat cheeda cheeda para he.........

aik baat aur ye nurse aur doctor ka aik taleemi level nai hota jaisa keh agar mai example doun engineer aur mechanic ke tou kaisa lagey ga ? irrelevent mechanic bhe bohat he acha practical knowledge rakhta he magar samajhta nai k ho kya raha he ander

agar senior registerar female ho male Medical officer ho tou SR female ka he decision hoga final!

mainey jo kuch likha woh sirf ye ha k islam mai aurat inferior nai koi non0islamic reader misguide na ho ...........aur shouhar ko aik darja bartari ha ....... maa keh haooq 3 derja baap se zada he.............islam be insafi nai karta......

baqi aurat ko khud behatar jana chaheye k uski jismani sakhkat aur waisey bhe woh kya karney ke ahal he aur kya ussey karna chaheye mazhabhi,mashri aur ikhlaqee lehaz se aur ky nahe...

Mard aurat aur Allah

aurat ur mard jannat main?

jannat main mardoon ko tu hoorain mailey gi,

maira sawal yea hai ke aurtu ko kiya milay ga  ?

aur kiya jannat main jins bi hou gi ya pher apni marzi hou gi k koi man or woman bun sakain?

aur aggar nahi

Tu phir kiya uss admi ki apni bivi jo ke us ke saath jannatmain hou gi uss ko doosre hooroon  se jealousy nahi hou gi  jab us ka husband un k pass jain ga?

Hoor ka concept

myrizvi bhai & teena1 bhan salam

myrizvi bhai:bhai waseem08 apki baat se agree hy or waseem08 ka bhi yehi mouqoof hy jo apka hy pr shayad koi mughaalta ho gaya hy kheir shukriya.

teena1 bhan:

jannat main mardoon ko tu hoorain mailey gi,maira sawal yea hai ke aurtu ko kiya milay ga  ?

ans.aurtooun ko un hooroon ki malika banaya jaygaa.

aur kiya jannat main jins bi hou gi ya pher apni marzi hou gi k koi man or woman bun sakain?

ans.swal yhik se samajh ny aaya.

aur aggar nahi

Tu phir kiya uss admi ki apni bivi jo ke us ke saath jannatmain hou gi uss ko doosre hooroon  se jealousy nahi hou gi  jab us ka husband un k pass jain ga?

ans.un ke paas jaygaa to usse uski bv ko koi frqq ny paregaa q k jannat me dunia jesi koi baat ny hogii or wahaan ALLAH TAALAA  mrdd ko itna power degaa k wo hr ek k sat baraber imtiaaz rakh sake wese iss pr ekhtalaaf hy bhut se ye kheten hen k uski apni dunia ki bv sb hooroun ki sardaar hogii or wo ussi se rabata karegaa baqi hooren khidmat k liye hogii bhut se kheten hen k aadmi apni milk me jo hoorayen hogii unse b faida outha sakta hy or iss se uski bv ko dunia jesi koi jalan wagira ny hogii q k ALLAH usse mrdd(INSHALLAH WASEEM08(::)ko bhrpoor taqatt degaa k wo sb k nazdeek emtiaz rakh sake.wallaho aalam.